Esoteric Coffeehouse

Like all things of Hermetic extract, alchemy hails from Egypt, and its recorded origins can be traced back to the late antique world. The etymology of the name ‘alchemy’ is not clear – it may have referred to Egypt as the “black land” (chemia) or perhaps to the first stage of the alchemical work, nigredo (blackness) (1, 2). The beginnings of alchemy are shrouded in mystery, but it is known that, by 300-400 AD, Greek alchemists such as Pseudo-Democritus, Zosimos and Synesius were writing about the process of gold-making in mystical, obscure terms.

Alchemy has survived throughout the centuries based on a few fundamental concepts, which I have summarized as:

1. the tradition that viewed gold as the highest, and purest of metals.

2. the belief that matter was not inert, but continuously transformed itself into something ‘higher’. Thus all metals would eventually become gold, given enough time.

3. human beings could hasten the work of nature, transforming metals into gold by means of an intermediary substance called the Philosopher’s Stone. This Stone was seen as not only bettering metals but human beings as well, lengthening life and curing illnesses (3).

4. the process of going to the heart of matter and enacting its change was seen as something sacred or even mystical; thus there was a fundamental participation of the alchemist in the work resulting in an inner change as well as an outer one.

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During the Renaissance, scholars were convinced that the surviving Hermetic fragments – notably the Corpus Hermeticum and the Emerald Tablet – originated in ancient Egypt. They believed that the Hermetic manuscripts were authored by a sage called Hermes Trismegistus, who was contemporary to the Biblical Moses and the great Pharaonic civilization. The Renaissance thinkers hence regarded with reverence the Corpus, and brilliant scholars like Marsilio Ficino, Pico della Mirandola, Cornelius Agrippa, Giordano Bruno and others sought to unveil the perennial wisdom contained in the Hermetic writings. A veritable revolution of ideas and letters was unleashed, with a flourishing of alchemy, magic, astrology and kabbalistic practices.

However, in 1614, a French classical scholar named Isaac Casaubon destroyed the magic of Hermes Trismegistus. He maintained, upon careful analysis of the Corpus Hermeticum, that the writings were not originating from ancient Egypt but from the 200-400 AD Greek circles, and that Hermes Trismegistus, far than being a contemporary of Moses, was rather a contemporary of the late Roman emperors. Undeniably, there are elements in the Corpus Hermeticum that mirror late antique Greek philosophy.

Casaubon’s deconstructive analysis may have dealt a deadly blow to the Renaissance belief in the antiquity of Hermetic writings, but it did not stop esoteric groups and thinkers from regarding them highly. Nevertheless, academic scholars avoided the analysis of the Corpus Hermeticum until the middle of the 20^th century.

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Welcome to my Esoteric Coffeehouse – I am your host, Jo, and I invite you to take a look around my place and then have a sit in a comfortable couch, sip on a virtual coffee (or perhaps a spiced chai) and engage in a real discussion on esoteric topics.

First, it is perhaps desirable to clarify the term “esoteric” in our conversation. To be sure, there are numerous academic definitions of what is meant by the term “esoteric”, which I will expand in a future post. However, we are not here to engage in a purely academic discussion, but a friendly exchange on a topic broadly defined as ‘esoteric’. Surely, as it happens with every interaction, the definition we will use for ‘esoteric’ is bound to evolve.

To begin with, I will propose to start with a fairly large perspective of ‘esoteric’ as ‘a spiritual vision of what lies beneath the ordinary’. I believe that the esoteric is actually about an attempt of ‘seeing’ beyond the surface, hence challenging common perceptions. In this, ‘esotericism’ is a meeting between the intellect and the spirit; moreover, it is generally associated with a practice or technique that allows someone to delve into the vision. In this framework, I envisage such wide-range topics as:

• Alchemy
• Magic
• Hermeticism
• Rosicrucianism
• Alternative medicine
• Astrology
• Neoplatonism
• Scientific views
• Philosophy
• Mysticism
• Freemasonry
• Sufi practices
• Movies and books with esoteric theme
• Art & music
• Mythology
• Folklore
• Esoteric or esoterically-related thinkers
• Academic esotericism
• Esoteric lifestyle
  

What I am basically proposing through this blog is to incite in-depth, substantial and thoughtful discussion on esoteric themes.

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